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Provenance:Ownership History Available
Composition:Bronze
Grade:Ungraded
KM Number:Hendin 451
Ruler:Antiochus VII
Certification:Uncertified
Date:132 BC – 130 BC
Denomination:Prutah
Historical Period:Roman: Imperial (27 BC-476 AD)
Cleaned/Uncleaned:Uncleaned
Year:132 BC
Era:Ancient
Country/Region of Manufacture:Israel

Ancient Jewish Coin of JUDEA Seleucid King Antiochus VII (Sidetes) & Hasmonean King Hyrcanus I Bronze AE Prutah. Struck as a transitional issue at the mint of Jerusalem, dated Year 182 = 132-131 BC. AE Prutah, 14m, 2.20 grams Reference: Hendin 451Obverse: BAΣIΛEΩΣ ANTIOCOY EYEΡΓETOY, anchor, date AΠΡ belowReverse: Lily.Arrives with specifications page for your reference.See the Genuine History Collection John Hyrcanus (Hebrew: יוחנן הרקנוס, romanized: Yoḥānān Hurqanos; Koinē Greek: Ἰωάννης Ὑρκανός, romanized: Iōánnēs Hurkanós) was a Hasmonean (Maccabean) leader and Jewish High Priest of Israel of the 2nd century BCE (born 164 BCE, reigned from 134 BCE until he died in 104 BCE). In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol (יוחנן כהן גדול‎), “John the High Priest”. Siege of JerusalemDuring the first year of John Hyrcanus’s reign, he faced a serious challenge to independent Judean rule from the Seleucid Empire. Antiochus VII Sidetes marched into Judea, pillaged the countryside and laid a year-long siege on Jerusalem. The prolonged siege caused Hyrcanus to remove any Judean from the city who could not assist with the defence effort (Antiquities 13.240). These refugees were not allowed to pass through Antiochus’ lines, becoming trapped in the middle of a chaotic siege. With a humanitarian crisis, Hyrcanus re-admitted his estranged Jerusalemites when the festival of Sukkot arrived. Afterwards, due to food shortages in Jerusalem, Hyrcanus negotiated a truce with Antiochus. The terms of the truce consisted of three thousand talents of silver as payment for Antiochus, breaking down the walls of Jerusalem, Judean participation in the Seleucid war against the Parthians, and once again Judean recognition of Seleucid control (Antiquities 13.245). These terms were a harsh blow to Hyrcanus, who had to loot the tomb of David to pay the 3,000 talents (The Wars of the Jews I 2:5). Under Seleucid control (133–128 BCE)Following the Seleucid siege, Judea faced tough economic times which were magnified by taxes to the Seleucids enforced by Antiochus. Furthermore, Hyrcanus was forced to accompany Antiochus on his eastern campaign in 130 BCE. Hyrcanus probably functioned as the military commander of a Jewish company in the campaign.[5] It is reported that Antiochus, out of consideration for the religion of his Jewish allies, at one point ordered a two days’ halt of the entire army to allow them to avoid breaking the Sabbath and Festival of Weeks. This enforced absence probably caused a loss of support for the inexperienced Hyrcanus among the Judean population. Judeans in the countryside were especially disillusioned with Hyrcanus after Antiochus’ army plundered their land. Furthermore, John Hyrcanus’s driving out the non-military population of Jerusalem during the siege also probably caused resentment against him. The action of looting the Tomb of David violated his obligations as High Priest, which would have offended the religious leadership. Therefore, at a very early point in his thirty-one year reign of Judea, Hyrcanus had lost the support of Judeans in various cultural sectors. The Jerusalemites, the countryside Judeans and the religious leadership probably doubted the future of Judea under Hyrcanus. However, in 128 BCE Antiochus VII was killed in battle against Parthia. What followed was an era of conquest led by Hyrcanus that marked the high point of Judea as the most significant power in the Levant. Conquests John Hyrcanus was able to take advantage of unrest in the Seleucid Empire to assert Judean independence and conquer new territories. In 130 BCE Demetrius II, the former Seleucid king, returned from exile in Hyrcania to take back control of his empire. However, transition of power made it difficult for Demetrius to assert control over Judea. Furthermore, the Seleucid Empire itself fell apart into smaller principalities. The Ituraeans of Lebanon, the Ammonites of the Transjordan, and the Arabian Nabateans represented independent principalities that broke away from Seleucid control. Hyrcanus was determined to take advantage of the dissipating Seleucid Empire to increase the Judean State. Hyrcanus also raised a new mercenary army that strongly contrasted with the Judean forces that were defeated by Antiochus VII (Ant.13.249). The Judean population was probably still recovering from the attack of Antiochus, and therefore could not provide enough able men for a Hyrcanus-led army. John Hyrcanus’s army was supported by the Judean State once again by funds that Hyrcanus removed from the Tomb of David. Beginning in 113 BCE, Hyrcanus began an extensive military campaign against Samaria. Hyrcanus placed his sons Antigonus and Aristobulus in charge of the siege of Samaria. The Samaritans called for help and eventually received 6,000 troops from Antiochus IX Cyzicenus. Although the siege lasted for a long, difficult year, Hyrcanus was unwilling to give up. Ultimately, Samaria was overrun and totally destroyed. Cyzicenus’ mercenary army was defeated and the city of Scythopolis seems to have been occupied by Hyrcanus as well. The inhabitants of Samaria were then put into slavery. Upon conquering the former Seleucid regions Hyrcanus embarked on a policy of forcing the non-Jewish populations to adopt Jewish customs. John Hyrcanus’s first conquest was an invasion of the Transjordan in 110 BCE. John Hyrcanus’s mercenary army laid siege to the city of Medeba and took it after a six-month siege. After these victories, Hyrcanus went north towards Shechem and Mount Gerizim. The city of Shechem was reduced to a village and the Samaritan Temple on Mount Gerizim was destroyed. This military action against Shechem has been dated archaeologically around 111–110 BCE. Destroying the Samaritan Temple on Mount Gerizim helped ameliorate John Hyrcanus’s status among religious elite and common Jews who detested any temple to Yahweh outside of Jerusalem. Hyrcanus also initiated a military campaign against the Idumeans (Edomites). During this campaign Hyrcanus conquered Adora, Maresha and other Idumean towns (Ant.13.257). Hyrcanus then instituted forced conversions on the Idumeans to Judaism.[18] This was an unprecedented move for a Judean ruler; it was the first instance of forced conversion perpetrated by Jews in recorded history. However, some scholars dispute the narrative of forced conversion and believe that the Edomites peacefully assimilated in Judean society. Economy, foreign relations, and religion Judea, Hasmoneans. John Hyrcanus I (Yehohanan). 135–104 BCE. Æ Prutah (13mm, 2.02 gm, 12h). “Yehohanan the High Priest and the Council of the Jews” (in Hebrew) in five lines within wreath / Double cornucopia adorned with ribbons; pomegranate between horns; small A to lower left. Meshorer Group B, 11; Hendin 457.After the siege of Jerusalem, Hyrcanus faced a serious economic crisis in Judea, although the economic difficulties probably subsided after the death of Antiochus VII, since Hyrcanus no longer had to pay taxes or tributes to a weaker Seleucid Empire.[21] The economic situation eventually improved enough for Hyrcanus to issue his own coinage (see below). On top of that, Hyrcanus initiated vital building projects in Judea. Hyrcanus re-built the walls destroyed by Antiochus. He also built a fortress north of the Temple called the Baris and possibly also the fortress Hyrcania. Moreover, out of desperation, Hyrcanus sought for good relations with the surrounding Gentile powers, especially the growing Roman Republic. Two decrees were passed in the Roman Senate that established a treaty of friendship with Judea. Although it is difficult to specifically date these resolutions, they represent efforts made between Hyrcanus and Rome to maintain stable relations. Also, an embassy sent by Hyrcanus received Roman confirmation of Hasmonean independence. Hyrcanus was an excellent case of a ruler backed by Roman support. In addition to Rome, Hyrcanus was able to maintain steady relations with Ptolemaic Egypt. This was probably made possible due to various Jews living in Egypt who had connections with the Ptolemaic Court (Ant. 13.284–287). Finally, the cities of Athens and Pergamon even showed honor to Hyrcanus in an effort to appease Rome. Furthermore, the minting of coins by Hyrcanus demonstrates John Hyrcanus’s willingness to delegate power. Sixty-three coins found near Bethlehem bear the inscription, “Yohanan the High Priest.” The reserve side of the coins contains the phrase, “The Assembly of the Jews.” This seems to suggest that during his reign, Hyrcanus was not an absolute ruler. Instead, Hyrcanus had to submit at times to an assembly of Jews that had a certain amount of minority power. The coins lack any depictions of animals or humans. This suggests that Hyrcanus strictly followed the Jewish prohibition against graven images. The coins also seem to suggest that Hyrcanus considered himself to be primarily the High Priest of Judea, and his rule of Judea was shared with the Assembly. In Judea, religious issues were a core aspect of domestic policy. Josephus only reports one specific conflict between Hyrcanus and the Pharisees, who asked him to relinquish the position of High Priest (Ant. 13.288–296). After this falling-out, Hyrcanus sided with the rivals of the Pharisees, the Sadducees. However, elsewhere Josephus reports that the Pharisees did not grow to power until the reign of Queen Salome Alexandra (JW.1.110) The coins minted under Hyrcanus suggest that Hyrcanus did not have complete secular authority. Furthermore, this account may represent a piece of Pharisaic apologetics due to Josephus’s Pharisaic background. Regardless, there were probably tensions because of the religious and secular leadership roles held by Hyrcanus. Ultimately, one of the final acts of John Hyrcanus’s life was an act that solved any kind of dispute over his role as High Priest and ethnarch. In the will of Hyrcanus, he provisioned for the division of the high priesthood from secular authority. John Hyrcanus’s widow was given control of civil authority after his death, and his son Judas Aristobulus was given the role of High Priest. This action represented John Hyrcanus’s willingness to compromise over the issue of secular and religious authority. (However, Aristobulus was not satisfied with this arrangement, so he cast his mother into prison and let her starve.) Antiochus VII Euergetes (Greek: Ἀντίοχος Ευεργέτης; c. 164/160 BC – 129 BC), nicknamed Sidetes (Greek: Σιδήτης) (from Side, a city in Asia Minor), also known as Antiochus the Pious, was ruler of the Hellenistic Seleucid Empire from July/August 138 to 129 BC. He was the last Seleucid king of any stature. After Antiochus was killed in battle, the Seleucid realm was restricted to Syria.He was one of the sons of Demetrius I Soter, the brother of Demetrius II Nicator and his mother may have been Laodice V. Antiochus was elevated after Demetrius was captured by the Parthians. He married Cleopatra Thea, who had been the wife of Demetrius. Their offspring was Antiochus IX, who thus became both half-brother and cousin to Seleucus V and Antiochus VIII.In his nine-year reign, Antiochus made some effort to undo the massive territorial and authority losses of recent decades. Antiochus defeated the usurper Diodotus Tryphon at Dora and laid siege to Jerusalem in 134 BC. During the siege he allowed a seven-day truce for the Jews to celebrate a religious festival, impressing the Jewish leadership. According to Josephus the Hasmonean leader John Hyrcanus opened King David’s sepulchre and removed three thousand talents, which he then paid Antiochus to spare the city. Nevertheless, King Antiochus’ respectful treatment of the Jews, and respect for their religion, earned him their gratitude and added name Euergetes (“the Benefactor”). With no Jewish sources of that time (the Book of Maccabees ends a few years before his time), it is unclear if the siege of Jerusalem ended with a decisive Seleucid victory or simply a peace treaty. Furthermore, Jewish forces later assisted Antiochus in his wars, and for nearly 20 years after his death, John Hyrcanus refrained from attacking areas under Seleucid control.Later territory disputes and defeatAntiochus spent the final years of his life attempting to reclaim the lost eastern territories, overrun by the Parthians under their “Great King”, Mithridates I. Marching east, with what would prove to be the last great Seleucid royal army (including a unit of Judean troops under John Hyrcanus), he defeated Mithridates in two battles. He restored Mesopotamia, Babylonia and Media to the Seleucid empire, before dispersing his army into winter quarters.The Seleucid king and army spent the winter feasting, hunting and drinking (the Seleucids maintained the Macedonian tradition of heavy drinking). As with any time an army is quartered upon a population, tensions soon grew between the locals and the Syrian troops.The new Parthian ruler, Phraates II, had not been idle. He raised a new army while stirring up rebellion in the Seleucid occupied towns of Media. Hoping to further sow dissension amongst his foes, Phraates also released his long-held prisoner, Demetrius II, Antiochus’ older brother, who returned to Syria to reclaim the throne.That winter (130–129 BC), several Median towns rose in rebellion and attacked their Seleucid garrisons. Antiochus marched to support one such isolated garrison with only a small force (probably only his Royal Guards). In a barren valley, he was ambushed and killed in the Battle of Ecbatana by Phraates II and a large force of Parthians, who had entered the country without being detected. Most Greco-Roman historians state that Antiochus died in battle; the victorious Parthians claimed that he killed himself because of fear, an assertion also made by Appian.SuccessionAntiochus’s confirmed heir was Antiochus IX Cyzicenus. But a fragment from book 16 of Posidonius’ “Histories”, which survives in the Deipnosophistae written by Athenaeus, mentions a king named Seleucus, who was captured in Media by king Arsaces and treated like royalty. The identity of this Seleucus have been a matter of debate; the possibility of Seleucus being a son of Antiochus VII captured after the death of his father is suggested by Felix Jacoby and, with reservations, by Ian G. Kidd. Jerusalem besieged by Antiochus Sidetes

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