Divus MARCUS AURELIUS 180AD Consecratio Eagle Globle Ancient Roman Coin i52694
Divus MARCUS AURELIUS 180AD Consecratio Eagle Globle Ancient Roman Coin i52694
Divus MARCUS AURELIUS 180AD Consecratio Eagle Globle Ancient Roman Coin i52694


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Item: i52694 Authentic Ancient Coin of: Marcus Aurelius – Roman Emperor : 161-180 A.D. – Divus Marcus Aurelius “Deification” “Consecratio” Issue Bronze As 25mm (9.31 grams) Rome mint: 180 A.D. under Commodus Reference: RIC III 663; MIR 18, 481-7/10; C 90; BM 403 DIVVS M ANTONINVS P AVG, Bare head of Marcus Aurelius right. CONSECRATIO, Eagle standing right on globe, head left, wings spread. You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. Consecration Ceremony in Ancient Rome The ceremony of consecration was very solemn and imposing. After the body had been clothed in the habiliments of death, it was placed on a bed of ivory; young men, chosen from the equestrian order, bore it on their shoulders to the pile. The Rogus, or Funeral Pile, is described by Dion, as “a structure in the form of a turret, with three stories, of ivory and gold, and ornamented with statues.” Herodian describes it as a mass of quadrangular shape, filled at the bottom with combustibles, on which again a second tier was placed of similar form and appearance, but narrower and furnished with openings; to this a third and a fourth were added, each gradually diminishing in size, till the whole resembled a watch-tower.” The corpse being then introduced into the second layer or story, it was surrounded with aromatics and precious balms. The usual ceremonies being completed, a torch was applied, and the mass was consumed. After this apotheosis, the deceased emperor or empress had temples, altars, and priests dedicated to his or her honour, and the same worship was paid to the defunct, as paganism rendered to its gods and goddesses; whilst the Augusti, or Augustae, were thenceforth called DIVI and DIVAE. The form of the rogus, described as above by ancient writers, is brought to our view, with remarkable clearness, on numerous coins. “Amongst these,” adds Eckhel, “there is one which I am told, stands conspicuous. This is a Julia Maesa, discovered at Rome; respecting which its then possessor, Viscount Ennius, a renowned antiquary, wrote to Garampi, papal nuncio at Vienna, that it is so well executed, and in such high preservation, that in the second layer of the funeral pile, the corpse of the empress is seen recumbent on a bed; a minute particular, never before distinguished in the monetal representation of these funeral structures.” MARCUS AURELIUS Caesar: A.D. 139-161 under Antoninus Pius Augustus: A.D. 161-180 A.D. 161-169 with Lucius Verus A.D. 169-177 Sole Reign A.D. 177-180 with Commodus Adopted son of Antoninus Pius and heir of Hadrian Husband of Faustina Junior Father of Commodus, Annius Verus, Lucilla and Aurelius Antoninus Son-in-law of Antoninus Pius and Faustina Senior Father-in-law of Lucius Verus Marcus Aurelius Antoninus Augustus (26 April 121 – 17 March 180) was Roman emperor from 161 to his death in 180. He ruled with Lucius Verus as co-emperor from 161 until Lucius’ death in 169. He was the last of the “Five Good Emperors”, and is also considered one of the most important Stoic philosophers. His tenure was marked by wars in Asia against a revitalized Parthian Empire , and with Germanic tribes along the Limes Germanicus into Gaul and across the Danube . A revolt in the East, led by Avidius Cassius who previously fought alongside Lucius Verus against the Parthians, failed. Marcus Aurelius’ work Meditations , written in Greek while on campaign between 170 and 180, is still revered as a literary monument to a government of service and duty. Marcus Aurelius owes much of him becoming Augustus to Hadrian who groomed him from childhood for the post. He became Caesar shortly after Hadrian died and the political grooming continued under Antoninus Pius. He had to wait another twenty years or so to become Augustus himself in the year 161. No sooner did this happen than he was thrust in a series of wars that would eat up the rest of his time in office. He died while fighting the ever-harassing tribes of the Germanic region and power then passed to his son Commodus. During his lengthy reign he is remembered as being among the noblest and most even-keeled of emperors. He preferred to use the considerable power of his post to pursue a period of enlightenment out of character not only for his age but clear across time to our very own. Gibbon summarizes that he “was severe to himself, indulgent to the imperfections of others, just and beneficent to all mankind.” Sacrificial implement: The augur was a priest and official in the classical world, especially ancient Rome and Etruria . His main role was to interpret the will of the gods by studying the flight of birds: whether they are flying in groups/alone, what noises they make as they fly, direction of flight and what kind of birds they are. This was known as “taking the auspices .” The ceremony and function of the augur was central to any major undertaking in Roman society—public or private—including matters of war, commerce, and religion. The Roman historian Livy stresses the importance of the augurs: “Who does not know that this city was founded only after taking the auspices, that everything in war and in peace, at home and abroad, was done only after taking the auspices?” A Simpulum, or Simpuvium, was a small vessel or ladle with a long handle from the Roman era , used at sacrifices to make libations, and to taste the wines and other liquors which were poured on the head of the sacrificial victims. The simpulum was the sign of Roman priesthood, and one of the insignia of the College of Pontiffs. The simpulum appears on a coin from Patras struck under Augustus . It is also placed before the head of Vesta , as a mark of that goddess, on a coin of the Domitian family, and is seen in the hand of a Vestal Virgin on coins of the Julio-Claudian dynasty . A man in a toga holds a simpulum in his hand on a coin of Antonio Drusi. It is commonly shown with the lituus and other sacrificial and augural instruments, on coins of Julius Caesar , Mark Antony , Marcus Aemilius Lepidus , Augustus , Caligula , Vespasian , Nerva , Antoninus , Marcus Aurelius , Caracalla , Publius Septimius Geta , Volusianus , Saloninus , Valerianus Minor , Domitius Calvinus and Pontius Pilate , as well as on many consular and colonial medals. An aspergillum (less commonly, aspergilium or aspergil) is a liturgical implement used to sprinkle holy water . It comes in two common forms: a brush that is dipped in the water and shaken, and a perforated ball at the end of a short handle. Some have sponges or internal reservoirs that dispense holy water when shaken, while others must periodically be dipped in an aspersorium (holy water bucket, known to art historians as a situla ). An aspergillum is used in Roman Catholic and Anglican ceremonies, including the Rite of Baptism and during the Easter Season . In addition, a priest will use the aspergillum to bless the candles during candlemas services and the palms during Palm Sunday Mass. At a requiem , if a casket is present, the priest will sprinkle holy water on the casket. The aspergillum can be used in other manners where sprinkling of holy water is appropriate, as in a house blessing, in which the priest might bless the entry to the home. The name derives from the Latin verb aspergere ‘to sprinkle’. The form of the aspergillum differs in the Eastern Orthodox Church . In the Greek Orthodox Church the aspergillum (randistirion) is in the form of a standing vessel with a tapering lid. The top of the lid has holes in it from which the agiasmos (holy water) is sprinkled. In the Russian Orthodox Church the aspergillium is in the form of a whisk made of cloth or hair. Sometimes, sprigs of basil are used to sprinkle holy water. In some of the Oriental Orthodox Churches , no aspergillum is used, but the priest will pour holy water into the palm of his right hand and throw it on the faithful. A jug is a type of container for liquid. The term jug can also be used describe the breast of a woman, due to the fact that it holds liquid. It has an opening, often narrow, from which to pour or drink, and nearly always has some kind of handle. One could imagine a jug being made from nearly any watertight material, but most jugs throughout history have been made from clay, glass, or plastic . Some Native American and other tribes created liquid holding vessels by making woven baskets lined with an asphaltum sealer. The lituus was a crooked wand (similar in shape to the top part of a crosier ) used as a cult instrument in ancient Roman religion by augurs to mark out a ritual space in the sky (a templum ). The passage of birds through this templum indicated divine favor or disfavor for a given undertaking. The lituus was also used as a symbol of office for the college of the augurs to mark them out as a priestly group. Frequently Asked Questions How long until my order is shipped? Depending on the volume of sales, it may take up to 5 business days for shipment of your order after the receipt of payment. How will I know when the order was shipped? After your order has shipped, you will be left positive feedback, and that date should be used as a basis of estimating an arrival date. After you shipped the order, how long will the mail take? USPS First Class mail takes about 3-5 business days to arrive in the U.S., international shipping times cannot be estimated as they vary from country to country. I am not responsible for any USPS delivery delays, especially for an international package. What is a certificate of authenticity and what guarantees do you give that the item is authentic? Each of the items sold here, is provided with a Certificate of Authenticity, and a Lifetime Guarantee of Authenticity, issued by a world-renowned numismatic and antique expert that has identified over 10000 ancient coins and has provided them with the same guarantee. You will be quite happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Compared to other certification companies, the certificate of authenticity is a $25-50 value. So buy a coin today and own a piece of history, guaranteed. Is there a money back guarantee? I offer a 30 day unconditional money back guarantee. I stand behind my coins and would be willing to exchange your order for either store credit towards other coins, or refund, minus shipping expenses, within 30 days from the receipt of your order. My goal is to have the returning customers for a lifetime, and I am so sure in my coins, their authenticity, numismatic value and beauty, I can offer such a guarantee. Is there a number I can call you with questions about my order? You can contact me directly via ask seller a question and request my telephone number, or go to my About Me Page to get my contact information only in regards to items purchased on eBay. When should I leave feedback? Once you receive your order, please leave a positive. Please don’t leave any negative feedbacks, as it happens many times that people rush to leave feedback before letting sufficient time for the order to arrive. Also, if you sent an email, make sure to check for my reply in your messages before claiming that you didn’t receive a response. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service.

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